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     When we say, “This is a face, and not mere strokes”, we are, of course, distinguishing such a drawing graphics_Abbild; Gesicht(er) from such a one graphics_Zeichen; Gekritzel. And it is true: If you ask anyone: “What is this?” (pointing to the first drawing) he will certainly say: “It's a face”, and he will be able straight away to reply to such questions as, “Is it male or female?”, “Smiling or sad?”, etc. If on the other hand you ask him: “What is this?” (pointing to the second drawing), he will most likely say, “This is nothing at all”, or “These are just das[k|h]es”. Now think of looking for a man in a picture puzzle; there it often happens that what at first sight appears as “mere dashes” later appears as a face. We say in such cases: “Now I see it is a face.” It must be quite clear to you that this doesn't mean that we recognize it as the face of a friend or that we are under the delusion of seeing a “real” face: rather, this “seeing it as a face” must be compared with seeing this drawing graphics_Polyeder; Würfel either as a cube or as a plane figure consisting of a square and two rhombuses; or with seeing this graphics_Vierecke; Quadrat “as a square with diagonals”, or “as a swastika”, that is, as a limiting case of this graphics_Vierecke; Quadrat; or again with seeing these four dots .... as two pairs of dots side by side with
Ts-310,135
135.
each other, or as two interlocking pairs, or as one pair inside the other, etc.
 

(2015–) Wittgenstein Source Bergen Nachlass Edition (WS-BNE). Edited by the Wittgenstein Archives at the University of Bergen under the direction of Alois Pichler. In: Wittgenstein Source, curated by Alois Pichler (2009–) and Joseph Wang-Kathrein (2020–). (N) Bergen: WAB.




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